Queen's Gambit | TheArticle

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In last week’s column, I mentioned the runaway global triumph of _The __Queen’s Gambit, _ the outstandingly brilliant and widely captivating new Netflix drama mini-series, which may prove to


have done more to popularise chess than any other single event since the Boris Spassky vs. Bobby Fischer World Championship match at Reykjavik, 1972. Audience records have been smashed,


interest in chess by schoolgirls has skyrocketed and, in general, the concatenation of brains and beauty, welded together in the fictional persona of the female Bobby Fischer, Beth Harmon,


has proven to be irresistible. As a professional chess player of several decades, I have one or two quibbles, which might be addressed for future series. One is an annoying tendency to refer


to single games as matches.A match, in chess as in tennis, consists of a sequence of individual games. Another is the heroine’s reliance on stimulants. Although this is an integral


component of the fictional narrative, in real life, the old trope of the chess genius as a bohemian drenched in alcohol is now old hat. There was a time when, as I recounted here, great


chess masters were conspicuous consumers of alcohol and tobacco. One young Grandmaster of my acquaintance, in what I like to describe as the Cretaceous Period of chess, seemed in perpetual


danger of exploding in a shower of drink and drugs.  Nowadays, though, the chess elite treat chess as a sport — a mind sport. For this it is essential to keep the little grey cells


completely free from the befuddlement of nicotine, alcohol and, indeed, any kind of ultimately harmful artificial stimulant. There was even a brief period when the food police tried to


penalise chess masters for drinking dangerous, nerve-jangling coffee during games. Fortunately, sanity prevailed and this inane piece of uberwoke political correctness has been consigned to


the dustbin of torn up score sheets. Finally, there is the curious fact that all the genuine games of chess, cited as examples of the heroine’s play in _The_ _Queen’s Gambit_, were


originally played by men, not women. This seems odd, given that there is plenty of extant and eminently suitable material from such female chess board Titans as Judit Polgár and Vera


Menchik, which might easily have been enlisted as more authentic and reasonable. Beth Harmon is not the only queen to have captivated chess enthusiasts. Indeed, it was with the momentous


increase in the powers of the old “Fers” from the proto-chess version Shatranj, that the modern game came into existence, and along the way a number of flesh and blood queens became


seriously involved. From its origins in India in the 6th century CE, through its adoption in Arabic cultures and then its transmission to western Europe in the late 10th century, chess had


shown itself to be a malleable cultural form, which could adapt to fit the political, military, social and cultural milieux in which it was played. In reaching the West, from the likely


origins of chess in India and Persia, the Shah became the King, the Fers, or Firz (the vizier) was upgraded to the Queen (and hence symbolic of western, medieval queenship), the elephant


metamorphosed – in English at least – into the Bishop, the horse was ennobled to a Knight, and the chariot developed into the Rook or castle. Finally, the humble infantry, the lowly pawns, 


remained as foot soldiers. In the centuries between 1100 and 1500 CE, chess acquired complex layers of literary and cultural meanings in the West. In a variety of combinations, it stood not


only as a metaphor for warfare, but also for the social hierarchy and, in paradoxical contrast to the imagery of battle, was identified as an occasion for lovers’ meetings. It was also


adopted into heraldry as a signifier of nobility and honour. During this time the game was subject to a series of rule changes, granting both the Queen and the Bishop dramatically increased


powers. The new chess became known as ‘_de la dama_’ – the Queen’s or Lady’s chess, or even the chess of the enraged or mad Queen, _la dame enragé_, or _rabiosa_. This epithet referred to


the fact that the newly empowered Queen could range and wreak havoc across the entire board. Writers at the time of the change were particularly impressed by the ability of the new Queen to


give checkmate in just two moves. Admittedly, this catastrophe depended on hugely cooperative ineptitude from White (1. g4 e5; 2. f3 Qh4 checkmate). However, in the old form of the game,


meaningful contact between the two armies was hardly even possible by move ten, let alone move two. Checkmate on move two hardly ever happens, but in general, these changes made it easier 


for one side to achieve checkmate, or victory more rapidly. The first surviving printed chess manual, _Repetición de Amores y Arte de Ajedrez con 101 Juegos de Partido _(“_Repetition of Love


and the Art of Playing Chess_”) by Luis Ramírez de Lucena, was published in Salamanca in 1497. Roughly half of the chess problems in the book were based on the old rules and the other half


from the chess “_de la dama”_ – of the queen, the game we know today. Lucena dedicated his work to the Infante Juan, princely brother of Catalina and the son of Isabella I of Castile and


Ferdinand II of Aragon. Catalina later became Katherine of Aragon, Queen of England, where she owned several ivory chess sets. On her death in 1536, they were sent to Henry VIII. The


dedication of Lucena’s book has led to repeated speculation that Isabella inspired the dramatic new moves of the Queen. Attractive though this theory might be, there is no evidential basis


for it. A number of other rule changes also crystallised in the 16th century, including rules concerning pawn promotion, castling and the single or double initial move of the pawns. Some


innovations were tried and discarded, thus the new Queen’s move was linked to the search for the best form of the game. It is significant to this debate that Lucena made no mention


whatsoever of Isabella (despite erroneous assertions that he dedicated his chess book to her). He claimed simply that he was describing the “best games” played in Rome, Italy in general,


France and Spain, leaving open the question of both where and why the new rules had originated. While we cannot say with any certainty that Isabella inspired this change, we can say that the


literature surrounding chess adapted quite strikingly to accommodate the “enraged” queen. Despite this change, books clinging to the old rules continued to be produced. One of the most 


popular was a moralising sermon by the Italian Dominican friar, Jacobus De Cessolis, written around 1300 and discussed here. His “_Liber de moribus hominum et officiis nobilium super ludo


scacchorum_” (‘Book of the Customs of Men and the Duties of Nobles about the Game of Chess”) used the chess pieces as symbols for the ranks in society and attributed virtues and vices to


each of them, as well as giving instructions on how to play. It was widely translated in manuscript and between 1474 and 1551 it was printed in English, French, German, Italian, Dutch and


Latin. It also continued to circulate in manuscript – in Sweden and Scotland, for example. The earliest printed English version of this work was published in Bruges by William Caxton in 1474


 and again in London in 1483. In De Cessolis, who of course focused on the older, slower version of chess, the Queen’s virtues followed the traditional tropes of medieval queens consort. In


the friar’s tome, unlike other women who were given to vices (which were described at length), the Queen displayed wisdom, discretion, and chastity. She should also be bashful and modest. 


Her moves on the board were restricted, because in Caxton’s words, quaint to modern ears, it is “_not a fittying nor convenient thynge for a woman to goo to bataylle for the fragility__e


__and feblenes of her_.” We can contrast this judgement of the weakness of queens with the chess literature of Queen Elizabeth I’s reign, when the Queen had been promoted to the most


powerful piece in the chess universe.  In 1562, for example, _The Pleasaunt__ __and wittie Playe of the Chess renewed _advised that the Queen was “_the best piece on the chessboard… because


that the game is seldome wonne, after that she is once lost_.” The new powers of the chess Queen were reflected in the fact that some writers now named her “Amazon white or Amazon black”,


because the Amazonians were the first women successfully to wage war, even being mentioned as fighting at the siege of Troy in the person of Queen Penthesilea. The book’s publisher, James


Rowbotham, dedicated it to Robert Dudley and, doubtless currying favour with a potential future leader, twice pointedly emphasised the “_kingly_” nature of the game, at a time when Dudley 


was regarded as a likely spouse for Elizabeth. The advice not to lose the Queen was also emphasised in Nicholas Breton’s later poem “The Chesse”, published in the _The Pheonix Nest _in 1593,


 along with a vindication of the Earl of Leicester against posthumous libels. “_Loose not the __Queene__, for ten to one, _ _If she be lost, the game is gone_.” The term “Amazon” for Queen


also appears in an extended poem of 1597 based loosely on a Latin poem by Marco Vida, bishop of Alba, written in the early 16th century. The poem, “Ludus Scacchiae”, (“the Game of Chess”)


recounts a game played between the two gods Mercury and Apollo and it was widely disseminated in the original Latin version, in Italian, French, Polish and German translations. Throughout


the 16th century and beyond, Vida’s work contributed to the active rather than passive image of the new chess Queen’s powers. In the late 17th century, Edmund Bohun listed chess as one of


Elizabeth I’s private recreations, along with dancing or singing. The one contemporary description of Elizabeth playing chess comes from a despatch by the French ambassador, Paul de Foix, in


 1565, in which he describes entering Elizabeth’s privy chamber while she was playing chess. Chess, he told Elizabeth, was an image of the discourses, thoughts and actions of men. If you


lose a pawn, it might seem trivial, but it could mean that the whole game is lost. According to Foix, Elizabeth was agitated by the marriage of Mary Queen of Scots, and she replied sharply


that she knew Mary’s husband, Lord Darnley was only a pawn, but he might checkmate her if she didn’t take guard. Drawing Foix aside she complained about the disloyalty of Darnley and his


father the Earl of Lennox. _Sir William Reynolds-Stephens’ statue “A Royal Game”_ Analysis of Elizabeth’s style of chess play or choice of opening gambits is quite impossible, because none


of her games survive. This is par for the course at the time, when chess manuals offered winning strategies to players, but very few actual games were recorded. In 1911, however, Sir William


Reynolds-Stephens imagined Elizabeth I playing chess against Philip II in a life-size sculpture, “A Royal Game” {https://www.tate-images.com/preview.asp?image=N02788}, with massive pieces


representing the invading galleons of the Spanish Armada of 1588. This is now in the Tate Gallery, but we have no evidence that the two warring monarchs ever played chess together. It is


revealing to compare Caxton’s assessment of the mediaeval queen’s “feblenes” and restricted powers with the famous speech, allegedly delivered by Elizabeth herself, when addressing her


troops during the threatened Spanish invasion. The words ascribed to the Queen almost seem like a reversal or rebuttal of Caxton’s estimation. The speech was recorded in a letter from


Buckingham’s chaplain, Leonel Sharp, to the Duke of Buckingham: “_I know I have the body of a weak, __FEEBLE __woman; but I have the heart and stomach of a king, and of a king of England


too, and think foul scorn that Parma or Spain, or any Prince of Europe, should dare to invade the borders of my realm; to which rather than any dishonour shall grow by me, I myself will take


up arms, I myself will be your general, judge, and rewarder of every one of your virtues in the field_.” La dame enragée indeed. Elizabeth’s great rival for the English throne and for


Dudley’s affections, Mary, Queen of Scots, was also a devotee of the game. In 1560, the bishop of Limoges, the French ambassador in Madrid, sent a chess book to her, having heard that she


took great pleasure in the game. The author was named as “the famous Saffran”, described by the bishop as one of the greatest players ever seen, who had beaten all of Italy and the rest of


the world. Professor Jacqueline Eales, former President of the Historical Association (and my erudite sister), has identified “the Saffran” as the famed Spanish expert Ruy Lopez, a native of


Zafra in Estremadura (hence Saffran), and it is typical of the hyperbole that surrounded the few well-known players that Lopez is described as a sort of unofficial world champion. The


popular opening: 1. e4 e5; 2. Nf3 Nc6; 3. Bb5 is also named in his honour and in the modern era has been known as the Ruy Lopez (or Spanish) opening. A decade later and in less happy times,


Lord Scrope and Sir Francis Knollys played chess in Mary’s presence, when she was imprisoned at Bolton Castle. Elizabeth I was also the recipient of chess themed gifts and on several


occasions Elizabeth received new year’s gifts of chess boards made of marzipan and, in one case, of sugar, with her arms engraved on the sugary board. More than was the case with any other


board game, chess was imbued by Elizabeth’s contemporaries with many layers of symbolic meanings. It pertained to royalty, warfare, diplomacy, politics, and sex. This week’s game is a win


from an early Hastings Tournament in 1931 where the best female player of the day, Vera Menchik, demolished the World Champion-to-be Dr Max Euwe. Menchik, a British-Czechoslovak-Russian


chess master, was the virtually unchallenged inaugural Women’s World Champion, but was killed in 1944 by a Nazi flying bomb aged just 38 during the latter stages of the London Blitz. Her


most notable successor as the world’s strongest female player has been Judit Polgár, who has notched the scalps of both Garry Kasparov and Magnus Carlsen. Although Judit has, in the past,


qualified to compete in the World Championship Candidates’ Tournament, she has never come within range of the supreme title itself. I imagine that her feelings on watching _The __Queen’s


Gambit _must have been decidedly mixed. Fittingly, the opening of this week’s game is a… Queen’s Gambit. A MESSAGE FROM THEARTICLE _We are the only publication that’s committed to covering


every angle. We have an important contribution to make, one that’s needed now more than ever, and we need your help to continue publishing throughout the pandemic. So please, make a


donation._


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