A brief history of taiwan's indigenous seediq tribe

A traditional Seediq House. Image by Kaisanan Ahuan. Used with permission. Human history is full of examples of the struggles between indigenous peoples and colonial powers. The Seediq

tribe, one of the aboriginal tribes of Taiwan, has a similar history of fighting for their rights against the Japanese colonial power that occupied the island from 1895 to 1945. Today the

Seediq tribe population is limited to only 8994 and their language is classified as a critically endangered language. https://youtu.be/KbmxnsV2wa4 The term “Seediq” refers to both the people

and their language. The Seediq language is a part of the Austronesian language family and it is made up of three major dialects: “Truku”, “Toda” and “Tgdaya”. The Truku dialect is also

shared by the Truku (or Taroko) tribes. > Betcha didn't know Taiwan has many indigenous tribes. Here is one, > the Seediq > 賽德克族AboriginalTribeTaiwan.jpghttp://buff.ly/2mfk2qU

> pic.twitter.com/t1quoChoO5 >  > — Celia Xavier (@IndieInFilms) March 7, 2017 Before the Japanese invasion of Taiwan in 1895, the Seediq people lived in the mountains of Wushe

where they lived a life of independence and isolation from the outside world. The Seediq people were known for their unique facial tattoos and features. A village in the Wushe mountains.

Image by Kaisanan Ahuan. Used with permission. The tribes maintained autonomous and self-governed lives without any outsider’s interruption; however, this was disrupted when the Japanese

invaded Taiwan. The relationship between the Japanese colonizers and the indigenous peoples of Taiwan was marked with conflict as many tribal communities resisted the island's

occupation. One of the more significant confrontations is known as the Wushe incident (or Musha incident). In 1930, the Seediq people, lead by Mona Rudao, decided to attack the Japanese 

during a sports event being held by the Japanese in the village of Wushe. On that day, the revolters broke into an unguarded weapon storage area and killed 134 people, including women and

children. The response from the Japanese troops was fierce as they sent in troops to quell the uprising. The Seediq fought, and ultimately lost, the battle against the Japanese in December

1930; however, the resistance became a symbol of the fight for indigenous people's rights. In an interview on YouTube, Takun Walis, a descendant of Seediq tribe, explains how his people

took a stand in history: [embedded content] The Wushe incident has also been immortalized in film. The film “ Warriors of the Rainbow: Seediq-Bale” (Seediq Bale means “real Seediq or a real

person”) directed by Wei Te-sheng, is based on the Wushe Incident. What makes this film especially unique is that the actors speak the Seediq language. The film gained popularity in the

Seediq community and was eventually nominated for a Golden Lion at the Venice Film Festival in 2012. Wall painting in Wushe incident memorial park, Nantou. Image by Kaisanan Ahuan. Used with

permission. In the last seven decades, ever since the Kuomintang arrived in Taiwan in the late 1940s, the Seediq tribe people were classified wrongly as a subgroup of the Atayal people to

make it easier to administer them. In April 2008, the Seediq tribe finally received official recognition as Taiwan’s 14th indigenous group. Wall paintings depicting the Seediq tribe. Image

by Kaisanan Ahuan. Used with permission. In the last few years, the Seediq tribe has been making a comeback as members of the community have been attempting to revitalize ancestral customs

and bring Seediq art to the wider public. However, the Seediq people and their language still face challenges as many Taiwanese indigenous people are forced to learn Mandarin and English for

better socio-economic and educational opportunities. At this point, digital documentation of the language which includes audio and visual resources is needed to keep it alive for the next

generation. One notable work about the Seediq tribe includes Apay Ai Yu Tang’s research paper “From Diagnosis To Remedial Plan: A Psycholinguistic Assessment of Language Shift, Proficiency,

And Language Planning In Truku Seediq”. The paper suggests ways to sustain the language. Some of the other existing documentation includes Truku Hymnbook (1994), Chang (2000), Truku concise

dictionary (2006), etc. The University of Hawai’i Linguistics Department and the Linguistic Society of Hawai’s The Language Documentation Training Center has made some efforts to the

documentation process of the language. However much more needs to be done to preserve the Seediq language. Terau Leau and Kaisanan Ahuan from Taiwan contributed to this post.